Catechist Background and Preparation
To prepare for the session, read all the readings.
Isaiah 60:1-6
Psalm 72:1-2, 7-8, 10-11, 12-13
Ephesians 3:2-3a, 5-6
Matthew 2:1-12

Spend a few minutes reflecting on what these readings mean for you today. Was there a particular reading which appealed to you? Was there a word or image that engaged you?

Read the Word in Liturgy and Catholic Doctrine sections. These give you background on what you will be doing this session. Read over the session outline and make it your own. Check to see what materials you will need for the session.

The Word In Liturgy
The Solemnity of the Epiphany has an extremely rich liturgical tradition, stemming from the earliest Christian centuries. In the churches of the East, this day has occupied a place of even greater prominence than Christmas. Rome has assimilated it into the Christmas season where, too often, many think of it only as a commemoration of the historical visit of the Magi to the newly born Christ child. However, the richer meaning of the feast is suggested by translating its name, epiphania, which means “revelation.” Associated with this feast historically are several “revelations” of Christ: to the Magi, at his baptism in the Jordan, and at Cana in Galilee as he worked the first of his “signs.” We draw attention today to the way in which this feast continues to unfold the Christmas mystery, highlighting the revelation of God’s saving love in Jesus. We focus in a particular way on the universality of God’s offer of salvation, symbolized by presence of the Gentiles, alluded to in all three readings.

The first reading reflects the joy felt by the inhabitants of Jerusalem after their return from exile. God’s promise of deliverance has been fulfilled, and that saving act is like a beacon of light shining before the entire world, revealing the compassion and love of the Lord. It is that splendid act of mercy that has drawn even the Gentiles to the Holy City, proclaiming the praises of the Lord as they stream toward Jerusalem from every corner of the earth.

This same motif is echoed in the Gospel, where the Magi—foreigners—are drawn to the savior by the light of a star. These pagans, unschooled in the Law and ignorant of the prophets, nevertheless find the Christ and adore him. Matthew makes a point of contrasting their attitude with that of King Herod, the chief priests and scribes, and indeed “all Jerusalem” (v. 3). The Gentile astrologers who follow the light of the star are seen as the truly enlightened ones. “Enlightenment” in early Christian parlance referred to baptism.

Catholic Doctrine
Christ is the light of all nations.
The special preface for this day prays: “Today you revealed in Christ your eternal plan of salvation and showed him as the light of all peoples” (Preface for Epiphany, Roman Missal). Several Eucharistic prayers also illuminate and carry forward this theme of universality, “… from age to age you [God] gather a people to yourself, so that from east to west a perfect offering may be made to the glory of your name” (Eucharistic Prayer III) and “You [God] have gathered us here around the table of your Son, in fellowship with the Virgin Mary, Mother of God, and all the saints. In that new world where the fullness of peace will be revealed, gather people of every race, language, and way of life to share in the one eternal banquet with Jesus Christ the Lord” (Eucharistic Prayer for Masses of Reconciliation II).

The church’s missionary impulse derives from the conviction that all are meant to share in the banquet of God’s love. The Second Vatican Council asserted, “The Church’s essential nature is universal . . . preaching the Word of God and proclaiming the kingdom throughout the whole world.”